Tuesday, 13 May 2014

IMPROVING ACCESS TO JUSTICE FOR THE POOR IN KENYA




Background


Access to justice is a concept that is not only limited to the existence, availability and accessibility of redress mechanisms but also encompasses a wide range of factors that contribute to people’s self realization with regard to their social, economic and cultural aspirations. These other factors include but are not limited to, the awareness of people of their rights and obligations under law; and, their capacity to demand for and use justice mechanisms available to them. Justice was described as ‘truth in action’ by one Benjamin Disraeli[1], once the British Prime Minister. In this context, ‘truth’ can only be the law or what is legally acceptable in a democratic society governed by the rule of law. It therefore follows that access to justice must be regarded as a concept where people have what is legally entitled to them whether in solving disputes or in their daily interactions.

Access to justice for the poor is an emotive issue that requires one to identify what is legally entitled to the economically challenged members of society and thereafter their capacity to gain access to such entitlements. The discussion contained herein highlights, the legal safeguards on access to justice available; state of access to justice for the poor; and, suggestions on improving access to justice for the poor.

Legal Safeguards on Access to Justice


Access to justice as a tenet for democratic societies and the rule of law has received international recognition as espoused in some international instruments. For example, the Universal Declaration of Human Rights[2] and the African Charter on Human and People’s Rights[3] provide for the right to legal representation as a minimum core right under the due process of Law. More importantly, the Constitution of Kenya (2010) brings to fore a wider scope of responsibility not only to individuals but also the government and non-governmental institutions with regard to access to justice. The biggest exposition of this endeavor can be drawn from the Bill of Rights[4] which not only provides specifically for the right of access to justice[5] but generally makes provision for the protection of these rights and aspirations by Kenyans.[6] Access to justice being a basic principle to the rule of law is also provided for as a principle of governance.[7]

Additionally, the Constitution provides that judicial authority is derived from the people and exercised by the judiciary on their behalf.[8] This illustrates that all people are essentially equal before the law and should thus benefit from equal protection by the law. Independence of the judiciary as protected under the Constitution (2010) is also vital for the impartial execution of its mandate. The Constitution in particular provides that:

“In the exercise of judicial authority, the Judiciary, as constituted by Article 161, shall be subject only to this Constitution and the law and shall not be subject to the control or direction of any person or authority.”[9]

The concept of devolution as espoused under the Constitution (2010) also promotes access to justice in its most practical form. This is achieved through making government services available and also making provision for public participation on matters of governance. All these efforts are aimed at empowering the people to access their fair share of government resources and services. [10]

State of Access to Justice for the Poor


Access to justice for the poor in Kenya has been elusive since the colonial period. The poor and marginalized in society have had no recourse to justice due a myriad of reasons. One of the reasons for the deficiency in accessing justice for the poor is the lack of accessibility of judicial systems. Due to the imbalance in infrastructure development in the country, many marginalized areas have not benefited from government institutions and services. Successive governments have over the years neglected developing judicial systems in marginalized areas and especially those inhabited by economically challenged individuals. This problem is further propounded by the lack of facilitation of the Judiciary by the Government to undertake its mandate. For example, as at March of 2012, Kenya’s population of 40 million was served by 300 magistrates, 60 high court judges, 15 courts of appeal judges and 7 Supreme Court judges[11].

Many of the economically challenged individuals are also not educated and therefore cannot comprehend the laws of the land effectively. Lack of education also leads to exploitation of individuals on various fronts one of which is accessing justice. They are not able to comprehend the judicial processes and as a result cannot benefit from the same.

The justice system is also regarded to be relatively expensive especially when it comes to litigation. Majority of Kenyans find it difficult to afford the services of advocates and avoid going to court altogether. The Kenya justice systems continues to consistently suffer from very lengthy delays in criminal and civil trials, limited entitlements to bail or a limited ability to meet bail conditions. In contrast, others who have access to family and financial support can readily meet bail conditions or, in some cases, bribe their way to freedom, both which reinforces the already deep divide between rich and poor. The poor are not able to sustain their defenses or claims in court as resources run out in the process.

Provision of legal Aid and awareness programmes has largely been left solely to non-governmental organizations. Most of these NGOs are based in the urban areas and do not even have the capacity to expand their programmes as they are funded by international donors. Their services thus become inaccessible to the target audience of their services.

It is also evident that Traditional Justice Systems[12] within communities have either broken down or they are no longer sustainable. These justice systems included clan of elders who would be instrumental in solving family disputes and clan issues. Now all these issues are handled by the courts making it difficult for them to function effectively. Traditional Justice Systems must thus be restored and facilitated as envisaged by the Constitution (2010). This will provide an avenue for ADR where people can solve disputes expeditiously and effectively within the comfort of their localities.

Reforms


The Judiciary reforms that are still ongoing herald a breath of life to the efforts aimed at improving access to justice for the poor. The Judicial Transformation Framework 2012-2016 is cognizant of the fact that the Constitution of Kenya, 2010 mandates a reconstruction of Kenyan society according to the ideals and values expressed in Articles 4 and 10, and in a host of other provisions. The judiciary is thus tasked to undertake its reforms with much more zeal as it is the bedrock for access to justice for the poor and marginalized.

The mechanisms traditionally used to advance the concept of Access to Justice have a tendency to be time consuming and expensive for the planners and participants alike. It therefore follows that the use of innovative technologies should be considered as a viable option for legal aid providers especially in disseminating legal awareness information in a relatively cheap and easily accessible manner as opposed to the traditionally accepted seminars and workshops. In addition it is important for state actors to enhance the capacity of the police force as they play a very important role in provision of justice to the people. It is important to have an educated police workforce that is well versed with human rights provisions and appreciates the intricate nature of their work in disseminating justice.

It is light of the above that the Judiciary should come up with a judicare system that is available in all criminal and civil court locations. In doing this, much emphasis must be given to making the people aware of their rights and obligations under the law and as such appreciate the very function of justice systems.

The Legal aid Bill 2012 is another important phase in advancing the efforts aimed at improving access to justice for the poor. The Bill in particular provides for the participation of law students in the provision of legal aid. This is a great milestone as it gives impetus to the efforts that academic institutions have shown in the provision of legal aid and awareness services to the community and subsequently operates to strengthen co-operation between the stakeholders in provision of legal aid. The Bill also provides processes and structures aimed at improving access to legal services to indigent members of the society especially through among other things: providing for a verification process to access the need basis for an application and the status of such person to require the services; creating a pool for funds and resources and the necessary safeguards to management of such funds; and establishing structures to effectively manage provision of legal aid in Kenya.

In addition it is paramount that the provision of pro-bono services by the advocates should be made more endearing by having a beneficial account on their professional profiles. Provision of access to justice for the poor is not an end in itself but a destination that needs all state actors on board and as such should benefit from concerted efforts from all in the justice and administrative systems.





[1]  Benjamin Disraeli was a British Prime Minister (21 December 1804 – 19 April 1881), parliamentarian, Conservative statesman and literary figure. Made the declaration on justice in a state speech he made in 1851.

[2] Article 7.

[3] Article 7.1.

[4] Chapter 4 under the Constitution of Kenya (2010).

[5] Article 48 under the Bill of Rights in the Constitution.

[6] Article 20 of the Constitution (2010) on Application of Bill of Rights.

[7] Article 10 (2) (a) and sixth preambular paragraph to the Constitution. 

[8] Article 159 of the Constitution (2010) on Judicial Authority.

[9] Article 160 (1) on Independence of the Judiciary.

[10] Chapter eleven on Devolved government and in particular Articles 174 and 175 of the Constitution (2010) on Objects and Principles of Devolved Government.

[11] This was witnessed by the Truth Justice and Reconciliation Commission during their Thematic Hearings on Access to Justice.


[12] One of these systems includes the Njuri Ncheke from the Meru community.